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11 Jun

Science and Spirituality

There are some profoundly fundamental questions that humans have been pondering upon through the ages. These questions include: Where did all this – the whole world/universe – come from? Was there anything before all this came into existence or did all of it simply sprout out of nothing? Or is it all eternal without a beginning or an end? How did life begin amidst dead matter? What exactly is life? Why does it all even exist? and so on so forth.

Basically, all these questions revolve around the inherent curiosity within humans to know the absolute Truth or Reality underlying everything.

Both Science and Spirituality are geared towards getting to the bottom of it all i.e. to discover the absolute Reality. The key difference being that Science focuses on the external physical world i.e. the world external to our mind (physical body, physical objects, physical particles, physical universe, etc.), whereas Spirituality focuses on the internal world i.e. the world internal to our mind and, deeper within, our spirit.

Both are marvelous means in their own right. One big challenge Science faces though is being limited to physical matter/energy, as that’s the only thing its able to detect, monitor and experiment-with through the help of physical instruments and devices. But there is a whole different world within us – our thoughts, feelings, experiences, memories, intelligence, ego, desires, aversions, tendencies, etc. – that Science has absolutely no way of monitoring directly and objectively. There’s probably lot more going on inside our minds combined than in the whole physical universe! Mainstream Science tries to circumvent this limitation by assuming that everything can be reduced to physical matter/energy and can be explained in terms of particles, forces, etc. It also assumes that the mind and the consciousness we feel inside our head are nothing but an emergent phenomena of certain bio-electrical signals flowing through the neurons and certain chemical reactions occurring inside our brain cells, with absolutely no clue how physical matter that is mostly made-up of fat, protein, carbohydrate and water can pull off such a feat!

What if the absolute Reality is actually beyond physical matter/energy? There is already some scientific evidence of it. For instance, we have discovered that less than 10% of the total mass-energy constituting the whole universe is in the form of physical matter/energy. The rest 90%+ is something called dark matter/energy which is very different from the physical matter/energy we know of. Moreover, there have been numerous incidents of individuals experiencing non-local consciousness stretching beyond the limitations of their physical bodies. There have been thousands of scientific experiments establishing the validity of many such type of experiences and as a result Science is starting to open-up to the possibility that mind and consciousness are separate from physical matter/energy. The problem of figuring out the true nature of consciousness has been termed as the Hard Problem of Consciousness. You may check out some videos on these sites to get a better idea of where Science is with this investigation: http://www.opensciences.org/videos/consciousness-studies and http://www.scienceandnonduality.com/videos.

These are strong indicators that there is way more to Reality than just physical matter/energy and the limitations imposed by them. But do we have to just twiddle our thumbs and wait for Science to discover the Reality with no sense of whether it would ever be able to do so? Since Science has just started to scratch the surface of the non-physical domain, it could take many generations before its able to make any breakthrough. And there are high chances Science might not be able to get anywhere with this investigation as its quite implausible for it to go beyond the physical limitations imposed by nature.

So is there no way we can know the Reality during this life of ours? Thankfully, there is. Countless people throughout the history of humankind have already discovered the absolute Reality. Some great persons have even highlighted clear ways for others to get there too, and its possible to do so in this very life if one is sincere. Basically, this is already a solved problem! How did this miracle happen? Well, some very smart and able people had the ingenuity of looking for the Reality within their internal worlds instead of the external world, thinking that whatever the Reality is it must also be inside of them. Its also possible that they were not really seeking Reality but just looking for peace of mind and simply happened to stumble upon the Reality as they uncovered layers after layers of their mind through deep meditation and eventually transcended even the mind to discover and experience the underlying absolute Reality. And what they experienced was absolutely out of this world – completely beyond intellect and imagination – and it brought them supreme peace and bliss! So some of them, out of their unconditional love and compassion for other beings, shared with the world what they had discovered so that others could also experience it. This is the core of Spirituality.

So, Spirituality is like a fast-track that will get you to Reality much quicker than any other means. In fact it is the only known track as of now!

But why should one even care for Reality? Primarily because all the people who have ever experienced it, irrespective of what spiritual path they took to get there, say one thing in unison – it liberates you from all miseries and sufferings of life forever, and delivers you to a state of infinite eternal peace and bliss! And no matter who you are or what you are, you are surely looking for one and only one thing in life – happiness. If you think about it, everything that you ever do is so that you can feel happy. But how flickery this happiness usually is. After so much pain-staking effort does it come and then vanishes away so quickly. Spirituality is the solution to this problem. Its the holy grail that brings enduring happiness while you are on the journey and limitless ever-lasting happiness once you get to the destination!

Like Science, some of the spiritual paths are based on reason and involve lot of observation and experimentation, but just focused on the internal world instead of the external world. One such path is Advaita (Non-Dual) Vedanta that provides a very crisp understanding of the Reality. As Science is diving deeper, its getting more and more aligned with what Vedanta has already been saying for thousands of years! (I ll be writing a separate article on this topic)

Lot of people consider Spirituality to be superstition. But after understanding it better, it almost feels like many things Science tells us are superstitious as they are just based on plain theories and assumptions pulled out of some human’s intellect! The essence of Science is its openness. But rejecting something that countless people have experienced just because the limited human intellect is not able to grasp it is utter close-mindedness. I hope you don’t fall into that trap and give-up your freedom to explore the Reality for yourself. May the force be with you!

(This article was cross-posted from happinessjourney.net/post/143641274465/science-and-spirituality)

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09 Jun

Gentle Energy Touch

Imagine being able to utilize the power of your mind for the purpose of healing with Universal Energy—just by asking. Gentle Energy Touch (G.E.T.), a form of energy medicine pioneered by Barbara Savin, does just that by using intention to begin the healing process of an individual.

In Gentle Energy Touch readers will learn some of Savin’s basic, hands-on techniques for assisting the body’s natural ability to heal itself. The beauty of G.E.T. is that it can produce results on its own but it also complements all medical treatments and modalities, often shortening treatment and speeding healing. It is particularly effective for pain management and has also been used successfully to treat many other ailments.

Gentle Energy Touch includes simple explanations of the chakras and auras and how energy moves—and gets stuck—in the body, and then guides readers through an energy healing session, the various ideal hands-on positions for different ailments, and then closing and grounding at the end. Numerous exercises demonstrate the effects of G.E.T. with over 50 photographs showing readers the proper positioning for hands-on healing. Order your copy today at www.Amazon.com and go to Gentle Energy Touch.  Visit Barbara’s website at www.BarbaraSavin.com or email Barbara at:  BarbaraESavin@aol.com

I will be writing many articles on energy protection, chakras, energy healing and other topics. so please add this to your favorite page…See you real soon with exciting things!  Have a beautiful day filled with love and light, Barbara

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06 Jun

Thomas Merton on Silence

An excerpt from A Way to God by Matthew Fox

Even though he passed away in 1968 at the young age of 53, the pioneering ideas that Trappist monk and social justice activist Thomas Merton shared throughout his lifetime are still very much alive. So much so that Pope Francis recently declared him one of four exemplary Americans who provide wisdom for us today — along with Abraham Lincoln, Martin Luther King Jr, and Dorothy Day.

Pope Francis is not alone in his deep regard for the contributions Merton made to the history of spirituality. In his new book A Way to God: Thomas Merton’s Creation Spirituality Journey (New World Library, May 12, 2016), bestselling author and theologian Matthew Fox celebrates Merton’s work and explains how thirteenth century mystic Meister Eckhart profoundly influenced both Merton and Creation Spirituality, which Fox has long espoused and written about.

We hope you’ll enjoy this excerpt from the book about Merton’s perspective on silence.

# # #

What does Thomas Merton have to say about silence? A lot. Consider the following poem:

 

Be still

Listen to the stones of the wall

Be silent, they try

To speak your

Name.

Listen

To the living walls.

Who

Are you? Whose

Silence are you?

 

Such an invitation! To listen to the stones of the living walls and learn who one is, to whom one belongs. I cannot read this poem without thinking of a sweat lodge where, thanks to the ancient wisdom of the indigenous peoples, a ceremony is created wherein the rocks themselves, the oldest beings on earth and our elders, speak to us when they are heated up and glowing. I do not know if Merton ever experienced a sweat lodge, but I remain profoundly grateful for the numerous ones I have been blessed to attend. And in them all, silence is honored.

Another poem by Merton speaks to silence as well.

The whole

World is secretly on fire. The stones

Burn, even the stones

They burn me. How can a man be still or

Listen to all things burning? How can he dare

To sit with them when

All their silence

Is on fire?

Here, too, Merton evokes a sweat lodge. But he is also speaking to a profound truth revealed in postmodern science, which is that every atom in the universe contains photons or light waves. Thus, all atoms and all beings are on fire. All beings are a burning bush. One does not have to travel to Mount Sinai to encounter the Divine in a burning bush — every bush is a burning bush, every leaf, every stone, every fish, every bird, and every person. We are all on fire. But we have to “sit with them” and be receptive to them. We have to dare to sit and to listen. We have to dare silence. That is the contemplative way. Merton says: “Contemplation is essentially a listening in silence, an expectancy.” All beings are, in Eckhart’s words, “words of God and revelations of God.” Merton knew this as well. But it takes silence to grasp it.

For Eckhart, emptying the mind is:

the most powerful prayer, one almost omnipotent to gain all things, and the noblest work of all is that which proceeds from a bare mind….A bare mind can do all things. What is a bare mind? A bare mind is one which is worried by nothing and is tied to nothing, which has not bound its best part to any modes, does not seek its own in anything, that is fully immersed in God’s dearest will and goes out of its own.

A bare mind dwells in the now. Merton advises us to “love winter when the plant says nothing.” Even nature enjoys darkness and solitude. Winter is that Via Negativa time of the year.

# # #

Matthew Fox is the author of over 30 books including Meister Eckhart, The Hidden Spirituality of Men, Christian Mystics, and most recently A Way to God. A preeminent scholar and popularizer of Western mysticism, he became an Episcopal priest after being expelled from the Dominican Order by Cardinal Ratzinger, who later became Pope Benedict XVI. You can visit him online at www.matthewfox.org.

Excerpted from the book A Way to God: Thomas Merton’s Creative Spirituality Journey. Copyright © 2016 by Matthew Fox. Printed with permission of New World Library, Novato, CA. www.newworldlibrary.com

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04 Jun

Debugging the Mind

Its hard to find an unhappy baby, whereas its very easy to find unhappy adults. Something specific has to be done to make a baby unhappy. On the other hand, something specific has to be done to make an adult happy. Same thing happens to all of us as we grow from innocence to experience. Something affects the functioning of our mind over time causing all sorts of misery and suffering. Its important to debug these problems in order to lead a life of enduring peace, harmony and bliss.

These fundamental human problems are not new to the modern world. Mankind has been facing them for a very long time and a large number of intellectual and enlightened people have thoroughly analyzed, root-caused and solved these problems over thousands of years. All we need is to pay heed!

As per them, every source of unhappiness, every reason for misery and suffering, every cause of a negative emotion like anger, greed, lust, delusion, arrogance, jealousy, etc. – basically each and every problem in life boils down to five impurities (Kleshas) of the mind. These five impurities exist in every human mind in varying degrees and every affliction originates from one or more of them. They are present since birth and keep increasing as we grow older. That’s why even children are not the epitome of happiness. That entitlement is reserved only for those who are able to get rid of these impurities completely.

These five impurities are:

  • Avidya: Avidya is the ignorance of our true nature – the pure inner Self that is an infinite ocean of peace, harmony, bliss, freedom and knowledge. Its not an intellectual ignorance but an experiential ignorance, which means that only having an intellectual knowledge of our true nature does not remove the ignorance, we have to actually experience it. This ignorance is the root-cause of the other four impurities. Just imagine, if you are able to experience this eternal, pure, blissful Self, all problems of life will evaporate instantly!
  • Asmita: Asmita is egoism that gets developed by identifying our selves as the body and mind since we are ignorant of our true Self. The pure Self can never be bruised but the ego can be easily bruised causing misery. This false “I” soon expands to “my” and “mine” and forms various internal and external attachments like “my prestige”, “my title”, “my money”, “my family”, “my people”, “my house”, “my car”, “my property”, “my religion”, “my country”, etc. These attachments increase the chances of misery even more because when any of them is hurt, the false “I” hurts.
  • Raga: Raga is attraction or liking towards an external entity (person/object/situation) that is a source of pleasure for us. These likings evolve into desires and cravings as we constantly seek happiness from the outside world. And whenever its not fulfilled, we suffer.
  • Dvesa: Dvesa is repulsion or dislike towards an external entity (person/object/situation) that is a source of pain for us. These dislikes evolve into aversions and hatred as we constantly try to avoid things that bring us unhappiness. And whenever we encounter such a thing, we suffer.
  • Abhinivesa: Abhinivesa is clinging to life. Every human being, in fact every living creature, wants to continue to live forever. Even though we are very well aware that the body and mind have to perish one day, we still have a strong inclination to keep living. This results in a fear of death and hence misery from anything that could indicate death.

 

Take any problem in life and try to get to the bottom of it and you will arrive at one or more of these five impurities. E.g. Whenever you are angry, its either because something you want is not happening or something you don’t want is happening. Its all a play of likings, dislikes and egoism. Whenever you are anxious and worried, its because you are thinking too much whether something you want will happen or not or whether something you don’t want will happen. Again, a play of likings, dislikes and attachments. Whenever you feel jealous, its because someone else has something you want. Again, egoism and likings. Whenever you are afraid, its usually because of the fear of losing something you like or losing life itself. Whenever you are in physical pain, its because you are identifying yourself too much with the body. And so every affliction invariably originates from these impurities.

This is known as the philosophy of Kleshas. Most major Indian spiritual texts like Bhagavad Gita, Ashtavakra Gita, etc. as well as teachings of Gautama Buddha talk about it in one form or the other, but its best elaborated in Patanjali’s Yoga Sutras.

These impurities can be removed by a meticulous process of purification involving austerity, self-discipline, self-study, contemplation and meditation. It can also be done through complete self-surrender to the Divinity. Patanjali calls this process Kriya Yoga (not to be mistaken by the Kriya Yoga popularized by Paramahansa Yogananda). This Kriya Yoga is a part of the overarching Raja Yoga.

We can notice results as soon as we start removing these impurities and life becomes increasingly more wonderful as we keep making progress. Along with working on these impurities, if we also keep filling our minds with a purity – love for all – we naturally start developing all the attributes of goodness (Sattvik attributes) listed in an earlier blog post. This process also helps with Self-realization or the experience of the pure inner Self which is the only way to completely annihilate Avidya – the ultimate root-cause of all impurities. And its all under our control as all the changes have to be brought within ourselves. We are not dependent on anyone or anything for it. But remember, its a marathon not a sprint! Happy Debugging!

(This article was cross-posted from happinessjourney.net/post/123120544220/debugging-the-mind)

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02 Jun

Purpose of Life

Everything we do in life – how we spend each and every moment of our life – has been neatly divided into four categories in the Indian scriptures. These are known as the four Purusarthas (or objects of human pursuit) and include:

  • Kama: Kama encapsulates all forms of pleasures and enjoyments we try to obtain through our six senses i.e. eyes, ears, tongue, nose, skin and mind. This includes nice things to see (like good views, images, etc.), hear (like good music, talks, etc.), taste (like good food, beverages, etc.), smell (like good scents, perfumes, etc.), touch (like good materials, etc.) and think (like good food for thought, memories, fantasies, etc.). All of these fall under the category of Kama.
  • Artha: Artha is all forms of means that we try to acquire to fulfill other aspects of our life. This includes money, status, property, health, security, family, etc.
  • Dharma: Dharma is righteousness – both towards ourselves as well as anything apart from ourselves, like other humans and living beings, society, environment, etc. Anything we believe is “right” based on our value system (morals, ethics, disciplines, etc.) falls under the category of Dharma.
  • Moksha: Moksha is liberation. It is brought about by discovering our true self through self-realization or enlightenment. It answers many deeper questions of life like who am I?, why am I here?, what is this universe?, where did it all come from?, etc. in a process of inquiry into the absolute truth and reality of the whole existence, and leads to ultimate bliss, peace, harmony, freedom and knowledge.

 

A vast majority of people spend a very significant part of their time towards Kama and Artha, a little time towards Dharma and hardly any time towards Moksha. There are exceptions but this is usually the norm. However, the scriptures always lay down the Purusarthas in the following order:

dharma artha kama moksha

First and foremost is Dharma which means everything we do in life should first be righteous before we even proceed further. Out of all activities that pass through the filter of Dharma, some must be performed to acquire Artha or means to sustain life but only to the extent necessary, and the remaining activities should be focused towards Moksha while not getting trapped in Kama.

Its important to note that Kama is a trap that a vast majority of people fall into, which makes them spend most of their free time and resources running after sensory pleasures that prevents them from focusing on Moksha. Some people eventually realize that Kama does not provide the level of satisfaction they inherently seek and they come to learn about Moksha, but most never get to that stage. Even among those who know about Moksha, very few actually focus on it.

There are so many under-privileged who can’t even start thinking any of this due to severe lack of resources and support, making their very existence extremely difficult. And then there are countless other non-human living beings who can’t even think. So one should consider oneself supremely blessed if one can even come close to thinking of Moksha!

Why is Moksha important? For the simple reason that by not being one’s real self one can never be fully satisfied and will always find something missing deep within. Hence its very important to identify one’s absolutely true self and be firmly established in it. History is laden with accounts of people who have successfully attained self-realization in the past and they all have stressed the supreme importance of Moksha. Not focusing on Moksha only results in a discontented life. Only through Moksha can one attain the ultimate level of satisfaction, peace and bliss while leading a life of enduring happiness, and be free from this extremely arduous cycle of life and death that is essentially made of miseries and sufferings.

So please don’t let this opportunity called life pass in vain without even working towards its actual purpose!

(This article was cross-posted from happinessjourney.net/post/127875498570/purpose-of-life)

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01 Jun

Imperience

This is an excerpt from the book “Imperience: Understanding the Heart of Consciousness,” by Erik Knud-Hansen.

Living spiritually is the only way to know true peace, love, and compassion—whether or not doing so includes practicing a religion. Spiritual living embraces a vision more profound than mundane concerns and includes the intention to awaken conscious awareness and intuitive wisdom. This is not about our beliefs. It is about the quality of our hearts. Although our daily lives exist in the relative world, they are never separate from the absolute. For our way to be spiritual, we must make the effort to live in harmony with divine consciousness.

Nurturing a spiritual life in a busy world entails a specific kind of effort that has to do with the attitude of heart with which we engage the world. It is not so much about an agenda of rules and procedures but the willingness to see for ourselves what clouds the mind and what clarifies it. Rules and precepts can be useful as guidelines, but there is a huge difference between following outside authorities, and being conscientious and compassionate in our daily lives.

Personal consciousness is the aspect of who we are that communicates directly with divine consciousness. Our destinies as living human beings go beyond the material world of appearances that constantly arise and pass away. Our lives are our journeys. The relative self is a necessary vehicle for us in the mundane world, but it doesn’t know where it’s going or how to find its spiritual home without the moral compass of divine consciousness.

This vehicle was born to be impermanent and it would not be wise for us to spend our whole lives tinkering with its physical appearance and chasing the aimless desires of a distracted driver. We can aspire to a spiritual life beyond just adopting convenient dogmas from secondhand sources. Spiritual maturation requires more from us than just agreeing with someone else’s beliefs and doing their rituals. We hold onto religious views like these for psychological security on journeys we don’t understand. If they actually worked, all would already be well.

Our conditioned minds are inherently confused about what our vehicles are and where they are going. We delight in the fun parts of the journey and contract when we suffer. Either way, events in this plane of existence do not include our spiritual destiny unless we consciously make them so. Whether we realize it or not, personal consciousness has only one true desire: to dissolve in the absolute peace and brilliance of divine love, which is our spiritual home. To understand this intuitively in our heart—beyond the mind’s capacity to hold views and opinions about it—is the task of the spiritual journey.

Our personal consciousness is always as close to divine consciousness as a wave is to the ocean. Imperience—conscious awareness—is our umbilical link to the absolute. Whether we are lost and tangled up in the world of experience or wholeheartedly in the imperience of the present moment is up to us. Following are some aspects of living wholesomely that strengthen the human capacity to awaken divine consciousness—here and now.

Morality and Ethics

When we listen to our conscience, we imperience the intuitive wisdom to embrace our authenticity and awaken our consciousness.

No principle governs spiritual development more than morality and ethics. Our thoughts, speech, and actions are guided by our intentions and determine the quality of our minds. When our minds are clouded, we cannot see clearly. Purification of the mind enables us to see the truth of life for ourselves. As we are interconnected with all beings, wholesome personal behavior benefits those around us as well and is compassionate by nature. Personal morality is how we take responsibility for our share of life and is in no way selfish or narcissistic.

Morality relates to natural laws of being, and how our behaviors affect the quality of our minds now and in the future. It is much more than just following rules issued by outside authorities, and it does not pertain to judgments about our behaviors by any being (seen or unseen). Precepts and moral guidelines can serve as wholesome intentions when they adhere to spiritual principles and don’t just prescribe behaviors.

Good and bad are relative terms that have all but lost their deeper meanings. In relation to moral behavior, actions can be considered good if they have a wholesome effect and bad if they are unwholesome and harmful (relative to the time and circumstance). Good and bad are not judgments meted out by an absolute authority outside ourselves. What might yield good consequences to one person could be detrimental to another. It is easy to see how extreme actions like killing, harming, stealing, and lying create mental conflict and entanglement, but we spend most of our lives amidst much subtler questions that still have effects.

In the relative world, we are incessantly engaged in thinking and feeling to help us fulfill our needs and desires. Problems arise when we become so focused in doing that we lose touch with being. When we are distracted and lost in busyness, we can be less conscious of the quality of our heart as we do things. We are more likely to act in self-interest and this can even corrupt good intentions. For instance, we might not notice the difference between giving “from the heart” with kindness, compassion, and no strings attached, and giving because we think we must or to get something in return.

In a spiritual life, our own needs and those of others are very much the same; we can’t separate one from the other. When we hold our personal needs and desires to be the only important things, our behaviors become selfish rather than selfless. Likewise, if we hold the needs of others to be the only important thing because of low self-esteem or a desired self-image, that separation also prevents us from being authentic and true. We benefit from deepening our understanding of morality and natural laws pertaining to wholesomeness.

Practicing morality focuses our intentions and allows our connection to the divine to be the ultimate aim and arbiter. Maintaining wholesome intentions weakens delusion no matter what we do. When we weaken delusion, we also weaken the force of desires and aversions conditioned by feelings that do not represent true moral authority. To be conscientious is to follow our heart.

For more information, visit http://www.erikknudhansen.com.

Imperience: Understanding the Heart of Consciousness
By Erik Knud-Hansen
ISBN: 978-1-5043-4447-0
Available in hardcover, softcover and e-book
Available on Amazon, Barnes & Noble and Balboa Press

About the author
Erik Knud-Hansen became devoted to spiritual practice in 1972, beginning years of intensive meditation, monastic training and helping to establish several retreat centers in the U.S. He has met and studied with many eminent masters representing each of the major schools of Buddhism and other traditions of spiritual wisdom. Erik’s primary interest lies in sharing ways of awakening reflecting the primary traditions in which he trained—namely Buddhism, Taoism and Advaita Vedanta. He is currently writing a memoir relating to the more personal side of spiritual practice, ”The Dharma, the Tao, the Here and Now.”

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26 May

Loving On Me

This is an excerpt from the book “Loving on Me!: Lessons Learned on the Journey from Mess to Message,” by Katrina McGhee.

One of the great benefits of dealing with the unaddressed issues of our past is that it clears up mental space in the present. It allows the whole of ourselves to focus on what’s before us, viewing life through a broader lens of possibility rather than pessimism, confusion, and defeat. It’s from this vantage point that we are best poised to explore life beyond our comfort zone.

After a few months of rest and reflection, I felt that shift happen for me. It was as if the fog surrounding my brain slowly began to recede, allowing my mind to fill with random thoughts and ideas. I couldn’t put it all together yet, but it felt like glimpses of the future.

Looking back, I see how God was taking me through a process of reshaping my thinking before he’d allow me to take those first steps. Bit by bit, spending time with Him evolved my beliefs about who I am and who He is. Knowing my true self, defining my worth based on who He created me to be, and accepting this one truth greatly expanded the prospects for my life:

I am because He is, and because He is, anything is possible.

Believing this meant I didn’t have to be confined by what I had been or knew how to do. I could be whoever He wanted me to be, and I could know that whatever He asked me to do, it would be enough. But what was it?

Journaling was the best way for me to get quiet enough to hear God’s answers. Through daily writing, I was able to slow down my constantly racing thoughts and drop into a space where it was He and me alone. It was there where my imagination took flight in a more cohesive manner.

Soon a cornucopia of ideas—both new and dusted-off old ones—emerged. My transition coach called it a creative tornado, but for me it felt like I was finally alive again, awake and ready to reengage with the world. What got me especially excited was a concept for a new women’s community. I referred to it as Do Good Girlz, a place where young women could connect their passion with their true purpose.

My idea was to get someone to write a program that would serve as the “brain” for our website, the goal being to use technology to match a woman’s unique gifts, talents, values, and resources with a variety of causes and organizations that, based on her responses, would be of interest. After completing our survey, each “Do Good Girl” would receive a unique plan to put her passions into action, and together we would change the world.

It sounded so wonderful, marrying all my loves—mentoring young women, creating communities, and supporting great causes. It also met a need. For years, young women had been asking me, “How do I know what I’m supposed to be doing? How do I take what I’m good at and help other people?” Well, here was the solution! Do Good Girlz would revolutionize the way women engaged in supporting local and global communities.

The best part was this was a natural next step for what I had been doing all my life, what I was good at. So I started getting all my ducks in a row. I secured the website, graphic designer, and a project manager. I even put together a small focus group and started meeting with them regularly to test out my ideas.

There was just one problem—they didn’t get it. What seemed so obvious on paper fell flat in the telling. They kept asking me hard questions like, “What’s the goal? What are you trying to achieve? Why would women engage, and why would they come back after the first time?” My answer was always, “Let me think about that.” What I really wanted to say was, “Look, this is an inspiration from God. Just go with it!”

But my gut was telling me they were right. There was something missing. It felt incomplete, like I had snatched up a piece and tried to make it the whole picture. You know how we do, so eager to get started we hear a smidgen of something and then take off running like we know the whole story, only to have to stop a few steps later to get the rest of what we need.

That’s what I ended up doing, going back to the journal to ask God what I was missing. And that’s when He started showering me with additional pieces to the puzzle.

It’s a movement, about women for women. It’s built on the spirit of abundance.
It’s a partnership and a platform.

It’s where inspiration meets opportunity. It’s about choices that change our world. It’s a blog. It’s a business. It’s a community. It’s a place of healing and restoration.

Honestly, I felt a little all over the place and yet still on the right path. Although “it” didn’t completely sync up with my original idea for Do Good Girlz, it totally lined up with this leg of my journey. Even the affirmations I scribbled in the margins of my journal were reflections of what God was teaching me about me.

I can change the world.
I was created for a unique purpose, something only I can do. I care about myself, my village, and my world.
I am mighty. I am strong. I am enough.
I choose to do good!

It seemed this message of being enough, which was so central to my own healing, was at the core of what God was asking me to share with the world. Whereas I had latched on to the “do” part, God backed me up once again to “be.”

 

About the author
Katrina McGhee is the founder and CEO of Loving On Me, a global movement to encourage women to love themselves more. She is a women’s advocate, non-profit leader, mentor and social responsibility pioneer whose desire to make a difference led to 20 years in leadership roles at two of the largest non-profit organizations in the world, including serving as executive vice president and chief marketing officer for Susan G. Komen for the Cure. For more information about Katrina, visit http://katrinamcghee.com.

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09 Apr

Yogic Meditation for Yoga Practice

Meditation is often included in modern hatha yoga classes in a relevant-but-not-essential way. Many who utilize meditative elements do so by drawing upon Buddhist Mindfulness practices without realizing that Buddhism arose out of yogic tradition and that the latter is steeped in vast meditative wisdom. A long-time disciple of Paramhansa Yogananda (author, Autobiography of a Yogi), I encourage hatha practitioners to re-investigate classical yogic meditation methods and start ‘bringing the pillow to the mat.’

Meaning and Purpose of Yoga

The root word for yoga, “yuj,” means to yoke and implies a state of union or uniting. This is not, as common understanding would have it, a reference to integrating physical and mental health. That stance is understandable in a culture where people are leery of religious dogma or faith-based language. The truth, however, is that yoga is a millennium-old, universal spiritual science that charts the way by which the soul descends from Spirit into bodily consciousness and how, by specific meditative practices, can be returned from a state of isolated embodiment to liberated oneness with Source. Classically speaking, then, yoga refers to yoking or reuniting the individualized divine, soul, with the infinite divine, Spirit. Again, yoga is not to be trivialized as a physical health system yielding flexibility and mental balance. It is about something much more, self-actualization or Self-Realization. And what is that? According to Yogananda, Self-Realization means, “the knowing — in body, mind, and soul – that we are one with the omnipresence of God; that we do not have to pray that it come to us, that we are not merely near it at all times, but that God’s omnipresence is our omnipresence; that we are just as much a part of Him now as we ever will be. All we have to do is improve our knowing.”

At the end of the day this commentary is not about turf, Yoga vs. Buddhism, but education. The role of yoga has always been spiritual and it behooves those enamored by its physical disciplines to understand and practice its meditative ones as well. Doing so will enhance overall benefits and in a way consistent with the core purpose of practice, optimal happiness and fulfillment.

 

 

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25 Mar

Seeking Jordan

Q & A with author Matthew McKay

What were some of the ways you sought to make contact with your son?

In the beginning I looked for signs he might be present, anything unusual in our environment. Family and friends kept track of dreams or messages from Jordan. We went to a medium, we went to a psychologist who specializes in Induced After Death Communication, and I learned how to do Channeled Writing. In the end, I found that channeled writing was the most effective way to make contact with Jordan—literally any time I wanted.

 

What is Induced After Death Communication – how does it work, and what happened when you tried it?

This is based on research by psychologist Alan Botkin. He discovered that by making a small change in a well known protocol for treating trauma, that his patients spontaneously received direct messages from the dead. He worked primarily with vets who experienced traumatic losses in war. After the first “accidental” IADC (Induced After-Death Communication) Botkin did the revised procedure with 83 vets who were being treated for trauma. None were told what to expect, but 81 (97%) heard the voice of someone they loved who had died.

I saw Botkin in Chicago, did the trauma process, and heard Jordan say these words to me: “Dad . . . Dad . . . Tell Mom I’m here . . . I’m all right. I’m here with you . . . Tell her I’m OK.”

 

What is Channeled Writing, and how did it help you to communicate to your son, Jordan?

Channeled Writing, also called automatic writing, has been used for hundreds of years as a means to communicate with the spirit world. Spiritual seekers and famous poets have used it, including W. B. Yeats. The Channeled Writing process I learned includes using meditation to get into a receptive state, writing out a question, and listening for the answer (often heard as a whispered voice inside one’s head or simply a thought). You just write the answer down, and move on to the next question. All of Jordan’s words in the book came from Channeled Writing.

 

How did you come to write a book with your son – after his death?

Ralph Metzner, a psychologist who taught me to use Channeled Writing, suggested that I could use Channeled Writing to do a book with Jordan. I asked Jordan if he was

interested in a book project, even though I had no idea what it would involve. He was not only willing, he outlined the first 10 chapters of the book and established the entire scope of the project—within 5 minutes.

 

What did you learn about the spirit world – life after death – from Jordan?

Souls reincarnate for hundreds of lives. Between lives they are home—in the spirit world. Immediately after death, souls are met by guides and loved ones in an environment created to look familiar and reassuring. Following a brief transitional period, souls begin a life review where they examine every significant moment of the just completed life. Life review helps us learn how each decision we make affects everyone around us. After live review, souls join their soul family—a group of souls who both learn and reincarnate together. Guides (teachers) oversee the learning process—both on earth and in the life-between-lives. Each soul’s lesson plan for what they will learn on earth is called karma.

 

Why are we here – did Jordan say anything about that?

We are here for one purpose only—to learn.. We are not here to be redeemed or to earn a place in heaven by doing good works. The reason we reincarnate, living hundreds of lives, is to learn the lessons that each life teaches. In the same way bees bring honey back to the hive, we return to the spirit world after each life, carrying all the wisdom and new lessons we have learned.

 

What did you learn about God from Jordan?

Jordan says that all of consciousness—collectively—is God. As consciousness grows and evolves, God develops and evolves. As each soul learns, because we are all a part of God, God learns. And not a “person,” a specific entity. We don’t see God in the spirit world. God is us.

 

Can anyone contact the dead, or do you need special powers?

You need no special powers to talk to the dead. I have no special powers.   I’m not a medium. I am not clairvoyant or clairaudient. Channeled Writing is something anyone can learn. It requires doing a brief meditation to open the channel and help you become more receptive. Have an object with you that connects you to the spirit on the other side. After the meditation, write out questions. Start with questions that will have simple yes or no answers. The answer will come as a thought—write it down. As the process becomes more comfortable and familiar, write out questions that require a more complex answer (thought).   Find words for whatever answer (thought) shows up in your mind.

Why is there so much pain in life – according to Jordan?

Jordan indicates that all the pain in the world is necessary for our mission of learning. We come to this planet to learn how to love with, and in spite of pain. These are lessons that CANNOT happen in the spirit world where there is no pain and we love without effort or cost.

We come to a physical planet to face resistance and obstacles. As Jordan says, “You can’t learn to throw a curve ball in heaven. First of all, you need a physical ball. Then you need gravity and wind resistance. There are no great pitchers in the spirit world.”

Every lesson we learn here is taught by pain and resistance.

 

You’ve used hypnosis to lead people on past life and between life journeys—and you’ve been on them yourself. How do you do it? What did you learn?

I learned an hypnotic induction, from the work of psychologist Michael Newton, that allows people to return to past lives, and the life-between-lives (the spirit world). It takes about four hours, but offers profound truths about our individual life purpose—what we came here to learn and what we came here to do.

Later, in order to take these journeys myself, I consulted psychologist Ralph Metzner, who helped me visit past lives I had shared with Jordan. I also witnessed experiences I’ve had in the life-between-lives, including life review, meeting the “council of elders” and reuniting with my soul family.

 

Did Jordan make contact with others after he died? How did he do it?

Jordan made contact with many family and friends after his death. These contacts included vivid dreams with specific messages, visions, the overwhelming feeling of his presence with telepathy, and my own experiences with channeled writing, induced after death communication, and mediums.

 

What are you and Jordan doing and talking about now?

Right now Jordan and I are collaborating on a new process for creating spiritual growth. It’s something that can be learned in an 8-week group workshop. He has laid out all the steps of the protocol, and I’ll soon be testing to see how it works (I’m still a researcher, after all). This may also turn into another book we’ll work on together.

Seeking Jordan by Matthew McKay

October 1, 2015 • Metaphysics • Hardcover/eBook • 232 pages

Price: $22.95 • ISBN 978-1-60868-367-3

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25 Mar

Beginning the Conversation

An Excerpt from Seeking Jordan by Matthew McKay, PhD

Time moves us downstream from each loss. The living relationship is further away, left on the bank where we last embraced, where the last words were spoken. Across that distance stretches silence, the helplessness of what can’t be fixed or undone.

The last time I saw Jordan was at lunch at Saul’s, a deli he was fond of. I can’t remember what we spoke of. He was doing well — a job he liked, a lovely young woman he’d recently moved in with. I do remember the corner where I hugged him goodbye, feeling his thick, wiry hair against my cheek, his strong arms around me. I said, “I love you,” as I had thousands of times, and then I began half-running to my car, late for something.

I had no inkling this was the moment we were leaving each other, and that every moment since would bear me further from his arms, his eyes, his sweetness. It was so ordinary, so embedded in our daily lives, that it held no portents of loss. And when I look back, I feel as if we are still there, still hugging on that corner. I can feel him holding me, and sometimes I can believe the embrace still exists — that I can have it, reenter it anytime I want.

But time moves us downriver. I craved more than memory, more than the few words I’d heard in Chicago. I wanted a two-way conversation, like we’d had at the deli. I wanted to ask questions and hear answers. I wanted to know my boy again.

In hopes of having that conversation, I consulted Ralph Metzner, a psychologist who has learned the art of channeled writing — an ancient technique for reaching across the divide of death and communicating to souls in the spirit world. Ralph himself lost a son, and he spent years searching for ways to reach him.

There was another connection: Jordan and Ralph’s stepson, Eli, had been best friends. I knew instinctively that anyone I connected to through Jordan could be trusted. And Ralph had known Jordan well.

***

His office is set up in the former dining room of an old Victorian. High mahogany wainscoting reaches to a shelf near the ceiling; there is a crystal chandelier. Ralph, a thin man with wispy white hair and eyes that have a wounded look, explains the process so I can learn the steps and do it at home. Channeled writing works best when it is done in the same place with a set ritual. It helps to have an object that connects you to the dead, and it is also beneficial to first engage in a practice that helps you enter a receptive state. Breathing meditations work well, as do candles for focusing attention.

“How will I know I’m not making it up?” I ask him.

“You can’t escape uncertainty,” Ralph replies. “There will always be doubt. Just listen to Jordan; see what he says. Your feelings about it will guide you.”

***

I have a desk that my parents gave me when I was eleven. Whenever I sit at it, I feel how objects connect us to people who are gone, and sometimes to an earlier version of ourselves. I sat here as a child, doing homework, distracting myself with small toys, and looking into the enticing darkness of my backyard.

Now I sit here alone, assembling objects: A cobalt blue glass mask, with a lit candle behind it, that my daughter, Bekah, brought from Mexico. And a blue business card Jordan created while he was in high school. It reads, Jordan McKay, CEO, Omega Technologies. There was no Omega Technologies, but it got him into countless trade shows for Apple and other technology giants.

I begin with my breath, counting the exhalations till I reach ten, then starting over. I focus on my diaphragm, the genesis and center of the breath. Some spiritual traditions recognize this spot as the locus of “wise mind,” where we can access the deepest truth of our lives. When thoughts arise, I notice and label them — “There’s a thought” — and return attention to my breath. After a while my mind settles, and a calm begins that touches every part of my body.

I suddenly wonder if this is some kind of hokum I’ve fallen prey to. Then I worry that I haven’t done it right, that I haven’t prepared sufficiently to hear Jordan’s words. “There’s a thought…and another thought.”

I stare at the flickering candle behind the mask. I imagine that it is Jordan’s presence, like the sanctuary light in the Catholic churches of my childhood. And now my mind begins to quiet again. I open my notebook and write the most urgent question: Are you happy?

The answer is instantaneous; it arrives before I’ve finished the question. It comes in the form of a whispered thought, with the timbre and pitch of Jordan’s voice. I write:

More than you can know.

Then I write more questions and record the answers.

Do you miss me? I have you with me.

What are you doing? Studying. Learning things. Getting ready for what I have to do next time.

Next time? I’ll be back soon. I want to help the planet. Last time I wasn’t going to have time to do anything, so I practiced focusing my will, finding beauty.

How can I connect to you? Watch for me when I come to you. Watch the signs. Feel me inside. Trust that feeling when you sense I’m with you. The circle stays strong with love. Just remember your love for me. Open the channel so you can hear — just like you’re doing now. This is the circle, letting me through. I love you, Dad. That’s how it is. I’m right with you. I’m here with you and Mom. Just feel it. It’s real. My arms are around you. Always.

What is the circle? The practice of love keeps the circle. It’s like a discipline. Practicing love isn’t collecting sad memories. It’s feeling the whole person, without thought, without judgment. It’s holding all of them at once.

The circle is all of us, living and dead. All connected, all talking to each other. It’s no different now than when we talked at Saul’s. Our relationship is the same, Dad.

I’m exhausted; I blow out the candle. I want to believe everything I’ve heard, but I hate self-deception. It’s a response I inherited from my father, a man who despised the ways people lie to themselves to justify their needs and actions. But suddenly it’s clear: I will have to live with that remembered contempt in order to keep listening. If I want to open the channel so my boy can talk to me, then I’ll also have to live with doubt, perhaps even ridicule.

# # #

Matthew McKay, PhD, is the author of Seeking Jordan and numerous other books. He is a clinical psychologist, professor at the Wright Institute in Berkeley, CA, and founder and publisher at New Harbinger Publications. Visit him online at http://www.SeekingJordan.com.

Excerpted from Seeking Jordan: How I Learned the Truth about Death and the Invisible Universe. Copyright ©2016 by Matthew McKay, PhD. Reprinted with permission from New World Library. www.newworldlibrary.com

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